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Ten Reasons We Are NOT Vulnerable with Each Other

When we experience the death of a love one, it asks us to be willing to reach out to others, express ourselves and work through our grief with another.  Yet, few of us are willing to be vulnerable, to the detriment of our grief work … to the detriment of our relationships … to the detriment of our humanity.  The axiom is this: grief shared is grief diminished; grief repressed is grief magnified.

 

Here’s 10 reasons why we aren’t vulnerable:

One.  Vulnerable = needy.  Nobody wants to be seen as needy.  The image of a sniveling child, begging the help of their parent is so infantile.  We’ve grown out of that.  We’re adults.  We stand on our own.

But, vulnerability isn’t the same as neediness.  Vulnerability is a sign, not of dependence, but of a strength that bespeaks of our ability to be so confident in who we are that we’re willing to allow others to help define us.

Two.  Vulnerability means giving control to someone else.  Vulnerability is a giving of ourselves to someone else and allowing the response of the other to actually affect, change and/or hurt us.  If you’ve been hurt, if you’ve been abused and mistreated, vulnerability is next to impossible.  But, oddly, it’s when we’ve regained control and allowed ourselves to be vulnerable again that we know we’re beginning to move past our abuse.

Three.  This piggybacks off of number two.  Vulnerability means trusting that someone else will take that control and treat it gently and with respect.  By giving someone else control over you in your vulnerable state, you’re committing an act of trust.  We should choose wisely who we are vulnerable with.  Only those we trust.

Four.  Fear of being gossiped about.  “Did you see that post Caleb wrote on his blog last week?  He talked about suicide, leaving God and his wife.  He’s sooo … just sooo effed-up.”  And while we all appreciate concern, when we’re vulnerable and others see it, they will talk.  So be it.

Five.  Vulnerability can create misinterpretation.  It’s one thing to be talked about, it’s an entirely different thing to be misinterpreted.  Others will see it as weakness.  Other’s will see it as being needy.  Other’s will see this small chapter in your life and use that chapter to define your story.  “He’s so weak.  He’s messed up.”  Vulnerability isn’t weakness.  When done well, vulnerability is STRENGTH.

You can survive the gossip and misinterpretation because your story will shine brighter when this chapter is included.

Six:  Vulnerability is ungodlike.  At least that’s what we’re told.  In our pursuit to be like gods (and like God), we assume that we have to always be in control, always in control of our emotions; we might find that we’re trying to be like a god that doesn’t exist.  It would seem that God is weak, that God shows emotions … that God bleeds.

Seven.  Vulnerability doesn’t equal masculinity.   Who defines masculinity anyways?  I get it, in traditional cultures, men were the ones who were supposed to be strong, impervious to their emotions so they could fight through the difficulties of finding a way to provide for the family.

But, if you’re reading this, you don’t live in a traditional culture.  So be strong, learn to communicate your emotions and be weak.

Eight.  We associate vulnerability with an uncontrolled emotional state.  Wrong.  Vulnerability is intelligently expressing your troubles, concerns and pains.  Emotions come with vulnerability; but vulnerability isn’t simply emotions.

Nine.  Vulnerability often involves a move away from our pride and an admission that we are indeed in need of help.  Pride.  Keeps us from doing things we’re not good at.  This is where statements such as, “You can’t see me like this” come from.  Why can’t we see you like this?  Because seeing you like this might make us think that you’re human?

Ten.  I’m just not good at vulnerability.  Most of us aren’t.  We’ve been taught that it’s ungodlike, uncontrolled, too emotional, too needy, too trusting, too out of control, subject to misinterpretation and so on and so forth.   So, you don’t do it.  You aren’t vulnerable.

“If you’re lost and alone, if you’re sinking like a stone”, find someone you trust and commit an act of strength; an act that will help you grow; an act that will help your story move onward; an act that will increase your self-confidence.

For many of us, the ONLY time we will find the strength to be vulnerable is when we are dying; change up your story and be vulnerable in both life and death.

Welcome.  Welcome to the state of vulnerability.  Welcome to the state of humanity.

Let’s Make a “Songs about Death” List!

How many death related songs are out there?

Being that I’m really not a music buff at all, I’m turning to you guys to help me answer my question!!!

There’s obvious songs, like “Stairway to Heaven”, “Don’t Fear the Reaper” and “I Can Only Imagine”, but there’s probably hundreds of songs from genres like rap, country, gospel, classic rock, etc. that I’ve never heard of.  There’s got to be dozens of songs from the 60s, 70s, 80s and 90s that have to do with death and have never found themselves tickling my ears.

So I’m banking on you to educate me!!!  

And if you’re like me and don’t consider yourself a music guy or gal, pass this post along to friends or family who ARE music people so that they can give me the resources from their bank of musical awesomeness.

In a couple days, I’ll compile all the songs on a Spotify playlist so we can all have access to a delightful array of death inspired melodies.

Consumer Advice from The Funeral Home Abuse Attorney

“I was pretty certain it wasn’t my wife – unless she did some awful changing,” said Evans Davidson, the bereaved widower whose wife’s body was in a funeral body mix-up at the Simpson Mortuary in Inglewood, CA.  Unfortunately, mistakes and negligence like body mix-ups happen in the funeral business.  And when they do, there are lawyers like Farid Yaghoubtil who can help in reparations.

Here’s some legal advice from Farid, which is valuable for both the funeral consumer as well as the funeral director:

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Funeral home abuse is common in today in the U.S., however victims are often not aware of their rights. In fact much of the information published regarding funeral home negligence does not discuss the important issues. Family member of the deceased have a claim for the significant emotional and psychological distress caused by dealing with such an event. Court and juries also recognize the impact such actions can have on the families in an already difficult and stressful time. If you are the victim of a any type of funeral home abuse read the following article outlining your rights.

Funeral Home Negligence Liability

Negligence is defined as a sub-standard level of care. When the funeral home fails to render appropriate service you will have standing to bring a cause of action for negligence. In most cases proving negligence is not a challenging issue. However, proving whether you have standing to sue is. standing is required in any cause of action. It essentially means that you are in a position to bring forth a lawsuit for your injuries. The paragraph below outlines some of the basic elements of who can sue or who has standing to sue in funeral negligence cases.

A funeral home will be found negligent when they failed to conduct services for which they were contracted for. This can include improper burial in accordance with the family’s wishes, negligent embalmment and more. In certain cases funeral homes will mishandle a body entirely. This will include swapping or misplacing the deceased body entirely.

In cases where the wrong body was given for burial the family will be able to pursue a claim for their injuries. Injuries can include serious emotional distress, which can manifest into physical ailments.

If it can be proven that the actions of the funeral home were intentional, punitive damages are also possible. Intent can also be proven through gross negligence in certain circumstances. With intent punitive damages are possible. Punitive damages allow for enhanced damages and serve to punish the defendant for their actions. In certain cases punitive damages have been allowed.

Who Can Sue for Damages?

Courts permit recovery for funeral home negligence to a certain class of family members. Potential plaintiffs include those who the funeral home owe a duty to. This includes family members who had knowledge of the services being performed.

Section 7100 of the business and professions code specifically points out who is permitted to bring a cause of action for damages. According to this section the following parties are permitted to bring forth a cause of action, they include:

–        Surviving spouse;

–        Any surviving child or any children of the now deceased party;

–        Surviving parent or parents of the now deceased party;

–        Those permitted or names in the order of succession who are entitled to the estate of the deceased; or

–        Public administrators when the deceased has enough assets.

In certain cases courts have restricted the recovery to only those persons who can establish a direct link between the conduct and emotional distress. Courts have reasoned that in order to avoid the wholesale filing of lawsuits against funeral homes there must be a identified group of parties who can bring a cause of action.

It is also important to mention that there must be some type of emotional or physical manifestation with regards to your injuries. You must have some type of emotional, psychological or physical harm suffered as a result of the funeral home negligence. This injury can manifest itself in a number of different way. When considering to file a lawsuit you should speak with your attorney about any therapy or counseling you may required or are seeking.

Witnessing a deceased loved ones remains being mishandled is a traumatic experience for anyone. It can have long lasting impacts on the mental wellbeing of the witnessing party. Feelings of distress, anxiety, PTSD are all possible and can be amplified depending on your relationship with the deceased party.

While not all parties can move forward on a claim it is important to get your case evaluated. There are often many statutory filing timelines which need to be addressed.

Types of Funeral Abuse Cases

There are countless acts which can be considered funeral home abuse or neglect. This is not an entire list, if you feel that there was abuse, we strongly suggest you have your case evaluated.

This probably isn’t good for a funeral business.

–        Removal of bodily remain- this is considered a felony in certain jurisdictions

–        Sexual assault of the deceased

–        Negligent entrustment

–        Negligent embalmment

–        Mismatching or incorrectly burying the wrong body at a funeral

–        Loss of remains

–        Loss of the body at time of the funeral

–        Misconduct done in private by funeral home

–        Mishandling of remains

Each of these cases requires careful evaluation of the facts. If you are interested in bringing forth a lawsuit for injuries, it is important you communicate this intent with your family. Often times it will make sense to include all parties who were there are the service in any suit you decide to bring. These issues will be discussed with your attorney.

 

Steps to Take in Funeral Negligence Cases

If after reading this article you feel you may have a case, follow these important steps to prepare for your case.

First, prepare the names of all family members who may be interested in pursuing a case. Remember not all parties are permitted to file a lawsuit, but it is advisable that you collect the names of all persons present at the time of the service.

Second, make absolutely no statement to any insurance company. Often times these statements can be harmful to your claim. Even if the funeral home is offering a settlement, speak with an attorney. If you decide to settle make sure it is a viable offer. Insurance companies will often short change or low ball you with their offers.

Third, speak with a personal injury attorney regarding your case. Downtown L.A. Law Group offers free consultations on all cases without charge to you. If we decide to accept your case, it will be done on a contingency fee basis. Our no win no fee guarantee assure that unless we are successful you will owe absolutely nothing in fees.

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Farid Yaghoubtil is a senior partner at Downtown L.A. Law Group,  handling many types of litigation matters. He can be reached via e-mail at farid@downtownlalaw.com

Eight False Ideas about Heaven

Most people only think about heaven / the afterlife during times of death.  So, if you’ve had someone close to you die, you probably have strong opinions about the existence or nonexistence of the afterlife.

And, our opinions are probably wrong.

If heaven exists at all, it – by definition — is much different than what you or I imagine it to be.  And while my religion’s scripture (Christianity) has little to say about what heaven is like, it seems that my religion’s preachers – especially the ones at funerals – know much more about it than their Bible.

So, here are eight common ideas about heaven that I think are false.

Heaven is not …

One.  An opiate.  Like religion, heaven has too often been used as an opiate to blind people to the dismal reality that someone is in fact dead.

Two.  It’s probably not about you.  It’s selfishness that has made this place so shitty.  So, if heaven is better than what exists today, it will probably only happen when we are somehow drawn out of self-absorption by something greater (i.e. God).

Three.  A product of subjective validation. If you find heaven meaningful, good for you.  But, that doesn’t mean it exists.  Just because you like the idea of an eternal life where everything is unicorns and butterflies is not proof for heaven being an actual reality.

Four.  Subject to wishful thinking.  “In heaven I’m going to have a Ferrari with Kathy Ireland as my wife.  I’ll dress her up in My Little Pony outfits and I’ll play Black Ops all day.  Oh yeah, and grandpa will be there too and we’ll fly around together on the back of my Pegasus.”  Probably not.

Five.  A product of communal reinforcement.  If the only reason you believe in heaven is because your family believes in heaven and because everybody wants to believe in heaven, you probably haven’t thought about it too much.  And any perception you have about heaven probably sucks.

Six. Escapism.  Or, an excuse to trash this world because it’s going to be destroyed anyways (some evangelicals believe this.)  If anything, I believe in an inaugural eschatology that is bringing heaven to earth as opposed to bringing us earthlings to heaven.

Seven.  Hedonism.  A place where we can do whatever the hell we want.  Yeah, that place – if it exists – is called Las Vegas.

Eight.  A certainty.  That’s right.  It’s a hope, not a certainty.  It’s a valid hope during death.  It has a valid place in our lives now, but you simply can’t prove its existence empirically.  In some sense, we are creating heaven.  We are bringing it into existence.  And its creation is conditioned on us losing our egotistical outlook.  Heaving is becoming, but it’s not a certainty.

Awkward Ringtones at a Funeral

 

Hey, John … I’m at a funeral right now, do you mind if I call you back?

No matter how many times we ask people to silence their cell phones at a funeral service, there will always be ONE person who didn’t get the memo! The worst is when somebody not only let’s their phone ring, but THEN DECIDES TO ANSWER IT!!! No lie, I’d say one in every five cell phones that ring during a funeral service are answered! So rude!

In fact, a fellow funeral director said this at my Confessions of a Funeral Director Facebook page:

Possibly my favorite blog is FAILBLOG.ORG.

This past week they posted a funeral fail.  Apparently, during the funeral service, a cell phone went off and the ringtone was the song “Staying Alive.” Awkward.

So, I was thinking there’s probably some other funny ringtones that could occurring during a funeral:

Here’s some of my more general thoughts:

1.  Having the Gospel song, “I’ll Fly Away” would be weird to have as ringtone, but it’d be even weirder if you had it and it went off during a funeral.

2. Right Said Fred’s “I’m too Sexy.”  That would just be awkward and … sort of funny.  Sort of on par with “Baby Got Back”  These songs are awkward in real life, but at funerals ….

3.  The ring tone that I used to have for the funeral home was the Country Song, “Shh, It Happens.”  It never went off during a funeral, because obviously the funeral home wouldn’t call me if I was at a funeral, but if somebody else had that ring tone and it went off during a funeral … not cool.  In fact, any ringtone with a curse word … not cool at a funeral.

4.  The Star Trek theme song.  Twilight Zone theme.

5.  My wife recorded herself yelling, “Mom!  Mom!  Let me out!” in her mother’s cell phone and then set that as her mom’s cell phone ringtone.  Awkward in real life.  Extra awkward at a funeral.

Although, as a side note, I have heard of people getting buried with their cell phone.  So having a modified version of the “Let me out!” ring tone go off at a funeral from inside the dead guy’s casket … sort of morbid, but sort of funny and ingenious at the same time.

SO, THAT’S ABOUT IT FROM ME!  Let’s here from you! I only touched a couple genres … I pretty much missed the 60s, 70s and 90s, and didn’t touch hip-hop, rock or even Contemporary Christian.  Post your awkward ringtones at a funeral below!

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