Death

Evolution of Death Infograph UPDATE

A week ago, I posted an infograph on the Evolution of Death by mysendoff.com  I prefaced the infograph with this:

Although this infograph is pretty cool, it’s not entirely accurate.  Between the 1830 “Feng Shui” circle and the 1882 establishment of the NFDA circle, there should be a circle for 1840 that documents the establishment of the Wildest funeral home in America.  They missed that one.  Just saying.

Mysendoff.com was kind enough to rectify their oversight with this addition.  Well done, www.mysendoff.com.  Well done.

10 Ways Funeral Directors Cope

There’s been an overwhelmingly positive response to my article “10 Burdens Funeral Directors Carry“.  We funeral directors carry a unique set of burdens.  And there’s ways — both positive and negative — that we cope with our burdens.

Here’s 10 coping methods funeral directors use.

The first five are coping methods that are negative or maladaptive techniques.

The last five are positive coping methods.  One or more of these methods MUST be used if a person is to stay in this profession AND maintain a healthy personal and family life.

NEGATIVE COPING METHODS

One.  Displacement.

Funeral service is a business that is both uncontrollable and unpredictable.  Since funeral directors can’t control death and death’s schedule, we attempt to control those things and/or people that we DO have power over.  We too often take out our frustrations, fears and anger on those closest to us.

Two.  Attack.

And we often displace those emotions on those closest to us with some kind of aggression.  In an attempt to cope and find a sense of control in our uncontrolled and unpredictable world, we will often emotionally and verbally manipulate and control our family, co-workers, employees, associates and those closest to us, making us seem nearly bi-polar as we treat the grieving families that we serve with love and support and yet treat our staff and family with all the emotional turmoil that we’re feeling inside.

Three.  Emotional Suppression.

We are paid to be the stable minds in the midst of unstable souls.  We withhold and withhold and withhold and then … then the floodgates open, turning our normally stable personality into a blithering, sobbing mess, or creating a monster of seething anger and rage.  During different occasions, I have become both the mess and the monster.  The difficulty is only compounded by the fact that you just cannot make your spouse or best friend understand how raising the carotid artery of a nine-month old infant disturbs your mind.

Four.  Self-harm.

We cope with alcohol.  I know a number who attempt to waste their troubles away with a bottle.

Substance abuse.

Sexual callousness.  The sexual philandering that occurred in Six Feet Under was not just for higher TV ratings.

Five.  Trivializing.

Compassion fatigue happens to all of us in funeral service.  If we can’t bounce back from the fatigue, we begin a journey down the road to callousness.  Once calloused, we tell ourselves that “death isn’t as bad as ‘these people’ are making it seem.”  Once we trivialize the grief and death we see, we can easily justify charging the hell out of the families we serve.

POSITIVE COPING METHODS

Six.  Benefit-finding.

The funeral business contains many burdens. Yet, the good we can do and the beauty we can find around death – if we look for it – may outweigh the darkness.  Learning to see the light in the darkness of death is a positive way we can cope.

Seven.  Altruism.

Learn to love serving others.  Probably the best means to cope with the funeral business is found in the people we serve.  Love them intentionally and don’t be afraid to find joy in meeting their needs.  Don’t be afraid to hear their stories and become apart of their family.

Eight.  Problem-solve.

Don’t be passive with the burdens you carry.   Actively attempt to find positive ways to deal with your burden.  Exercise.  Eat better.  Take a vacation.  Go out with your friends.  If you can’t shed your burdens on your own, seek counseling.  Find a psychologist.  Find a psychiatrist.  Talk out your problems with someone wiser than you.

Nine.  Spiritual Community and Personal Growth.

Using religion as an opiate to ignore reality is something I speak AGAINST on a regular basis.  Instead, seek a community where there’s faith authenticity.  Find people who can encourage you with their love and support as you worship together and ponder the mysteries and truths of a better world.

Ten.  Avoidance.

If this business is wrecking your life and the lives of those around you, then salvage what you have left and quit this business.  Quitting doesn’t make you a failure.  Quitting doesn’t make you weak.  You know more than anyone that you only have one life to life.  Live it to its fullest by doing something that breathes life into your soul.

Funerals: Touching is Safe Here

In our culture, touch is too often motivated by

1.)  Desire.
2.)  Demand.

Many don’t know how to touch outside of those two categories.

There’s a rather new interdisciplinary area of study called haptonomy which explores how to touch outside of the desire and demand categories.  Haptonomy is the study of psycho-tactile communication. Psychologist and hospice pioneer Marie de Hennezel writes concerning her training in haptonomy:

One develops and tries to ripen one’s human faculties of contact; one learns to ‘dare’ to encounter another human being by touch.  It may seem foolish to undergo formal training in order to develop a basic human faculty.  Unfortunately, the world in which we all grew up and continue to develop is one that doesn’t encourage spontaneous emotional contact.  Certainly we touch other people, but that’s when the intention is erotic. Other times, the context is impersonalizing, as in the medical sphere, when one is most often manipulating ‘bodily objects.’  What is forgotten is what the whole person may feel. “

There’s touching with desire, touching with demand and — here’s a third option — there’s touching with devotion. Touching with devotion is an ardent recognition of the value of people … it’s not forceful or uncomfortable, rather it’s respectful and produces ease.

There’s one place where the humanizing, respectful and relaxing touch of devotion is seen on a regular basis.

That place is death.

We receive the phone call that so-and-so has died at their home.  We put on our dress cloth, drive to the house and there awaiting us is so-and-so’s family.  We walk in and instead of shaking their hands, we reach for a hug.  And they reach back.

Complete strangers.

At the funeral of so-and-so, family and friends hug and kiss and embrace all day.  It’s those hugs and embraces that somehow make a funeral bearable … they somehow relax the otherwise tumultuous experience of death.

The irony is that a human has to die for true humanity to be found.

*****

Mainstream medicine is catching on to the power of devotional touch.

The University of Miami conducted over 100 studies on the power of devotional touch and this is what they found: Devotional touch can: produce faster growth in premature babies

caused reduced pain in children and adults

decrease autoimmune disease symptoms

lowered glucose levels in children with diabetes

improved immune systems in people with cancer.

Other studies have show that devotional touch can

lower stress levels

boost immune systems

help migraines.

Why do we reserve the life giving power of touch only for death and funerals?

What would happen if we would daily interact with our friends and family like we were at a funeral?

Aaron’s Final Wish

This from http://aaroncollins.org/.

Aaron was the type of person that took great joy in unexpected kindness.  Once after receiving exceptionally bad service at dinner, from a rude waitress, he left her a $50 tip. Things like this, given or received, were what he thought left a mark on a person’s life.

Aaron passed away July 7, 2012 just 3 weeks after his 30th birthday.  He left us a will full of his personality. He asked that any debt he owed his parents be repaid should he have money in the bank at his death, but also had the following request:

“Third, leave an awesome tip (and I don’t mean 25%. I mean $500 on a f***ing pizza) for a waiter or waitress.”

Of course, the way he lived his life meant Aaron never had much and didn’t leave much.  We want to make his wish come true. So we are asking for donations to make this happen for him. Any money donated will go directly to this cause.  His hope was clearly that such a random gift of kindness would leave an impact for life.

Once we have $500 his family will go to dinner somewhere and leave it as a gift for the waiter or waitress.  If we continue to receive money, we will continue giving these gifts randomly, so that in his death he can touch the lives of many more people than he had even dreamed of doing in life.

As of today, July 18th, the Collins have received over $44,000 in donations … which translates to 88 (eighty-eight) $500 tips to table waiters.

In death, life.

10 Burdens Funeral Directors Carry

I shed the burden by climbing routes at the local indoor rock climbing gym.

Note: I wrote this article over the weekend and I wasn’t going to publish it until Wednesday, but since I just spent my entire night [11 PM to 5:45 AM] picking up three deceased persons, I thought it’s probably appropriate to post it now.  After I hit “publish”, I’ll be off to bed and back to work by noon.  Ah, the joys of a small family business.

If you’re in the Parkesburg area and want to donate coffee* to my bloodstream, you’ll find me at 434 Main St.

*I prefer a medium cup of Dunkins Donuts with cream and sugar : )

*****

The following burdens are not necessarily funeral service specific, but many, if not all, come with this profession.  Those of us who stay in this profession do so because we find serving others in their darkest hour extremely rewarding, yet there are burdens to be borne.   Here’s ten.

One. A Lack of Personal Boundaries.

The phone rings at 3 AM in the morning with a hospice nurse on the other end of the line telling you that so-and-so has died, that so-and-so’s family is requesting your services and that the family of so-and-so is ready for you to come and pick up so-and-so.

The phone rings at 6 PM the next day.  Someone needs to see so-and-so … he simply can’t believe so-and-so is dead and must come to the funeral home at once to see so-and-so.

Two. Depression.

While those of us who stay in this business do so because we love serving people, the lack of personal boundaries can lead to depression.

Depression, because my son’s baseball game was at 6 PM, but somebody in so-and-so’s family needed to see so-and-so this very minute.  Depression because the emotional needs of others somehow always trump my personal life needs.  And all of a sudden “I’m not a good father” and “I’m not happy with my life.”

Three. Psychosis.

Psychologist Carl Rogers described how he “literally lost my “self”, lost the boundaries of myself…and I became convinced (and I think with some reason) that I was going insane”.  When we in human service, and death service, become pulled into the whole narrative of death and dying, we can lose ourselves.

Four. Smells.

An iron stomach I have not.  Putrid smells, this business has many.  This is a burden that comes home with me … a burden that my wife often notices shortly after I walk through the door.

Five. Life Secrets, Death Secrets and Practice Secrets.

When a person commits suicide or dies from an overdose, there are times when the family simply wants to keep the manner of death a secret from the public.

I don’t mind carrying the burden of a secret, but when you live in a small town where suspicion can run rampant, secrets can become heavy.

Some things we see will remain with us forever.  They are so disturbing, so terrible that we do the world a favor by not sharing them.

Six. Isolation by Profession.

Death makes us different … not necessarily unique, just different.  This difference creates a chasm between us and those not immersed in death.  Sure, police, doctors, psychologist, etc. have chasms created by their professions, but ours – because of the fear, sadness and undefined hours of our practice – creates us into something other.

Seven. Death itself.

Death can be a beautiful experience in the life of a family.  But when that death is tragic and unexpected, death is a heavy burden for both the family and for those who serve the family.  Specifically, when the death is a young person, our entire staff becomes agitated and moody.

Eight. Workaholism.

Many funeral homes are small businesses that don’t have enough staff for shift work.  In order to serve our families (so that they’ll return), we have learned that the way to overcome the depression and potential psychosis that can come with a lack of personal boundaries is to marry the business.  We make the work our life.  Such work addiction pleases the families we work for, but can leave our personal families destitute.

And while many of us don’t carry the burden of workaholism, we do carry the burden of fighting off the addiction.

Nine. Death Logistics Stress.

Every business has stress.  Some more and some less.  And while funeral service can’t claim a quantitative difference in stress, it can claim to have its very own type of stress.  To grasp the type of stress surrounding a funeral, imagine planning a wedding in five days, except where there’s joy, sadness exists, and where there’s usually a bride, a dead body lies in state.

Ten. Dress clothes …

… in the summer heat.  Dress clothes in the dead of winter.  We are one of the few — armed service members are the only others I can think of — professions that wears suits outdoors as a matter of practice.  There’s nothing like having sweat drip down your back and into your crack.  Well, nothing except maybe freezing your dress shoe covered toes in a foot of snow.

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