Death

Five Rights of a Funeral Consumer

Every time tragedy strikes, the swindlers come out in drovers.  In fact, a couple scam artists set up fake charitable organizations during the Sandy Hook School Shooting and were taking “donations” for the families of the victims.  There are few words to describe the awful level of humanity one must adopt to scam those experiencing tragedy.  And while we’d like to think scamming those at their weakest moment is a confined event, it takes place as a matter of practice by some who are masquerading as “funeral directors.”

I’d like to say that ALL funeral directors are in the funeral business to serve people, but sadly there are those who are looking to profiteer on humanity in their weakest moment.  Yes, many — even most funeral directors — are good people, but there are some.

In 1984 the Federal Trade Commission established The Funeral Rule.  It was created to protect you, the consumer, from scam artists who hide under the guise of respectable, here-to-help-you “undertakers.”  Even decent funeral directors tend to bend parts of the The Funeral Rule, and I – being a funeral director – know which parts tend to be bent.

Let me highlight those parts of The Funeral Rule that you, as the consumer, should be aware:


One.
  A burial vault is NOT required by state law.  Most cemeteries require a vault to keep the ground from eventually caving in, but some do not require vaults.  If you don’t want to pay the extra expense of a burial vault, find a cemetery that doesn’t require them!

Two.  While embalming still constitutes the “traditional funeral”, it is NOT required.  In fact, we must have the permission of the next of kin to embalm.  You can even have a public viewing with an unembalmed body.  No worries, no one will catch death if an unembalmed body is displayed in public.  *Some states require embalming when transporting a body from one state to the next. 

Three.  You don’t need a casket for cremation.  Profiteering funeral directors will try to sell a rather pricey “alternative container” for cremation, but most crematories only require a body bag that keeps body fluids contained.

Four.  You don’t have to buy the casket, urn or merchandise from the funeral home.  You can buy it from a third-party, such as Wal-Mart; or, you can make it yourself. 

Five.  Our “basic service fee” is necessary to pay, but everything else is an optional item/service to be purchased, such as a casket and even transportation of remains (you can do this yourself … although you need to go through the proper channels).

When all is said and dead, if you want a “traditional” funeral or cremation, it should be more cost effective and efficient to use your local funeral home’s services and products, but sometimes it’s not.  I advise you to price shop BEFORE you pass.  Some funeral homes are nearly twice as expensive as others and it’s helpful to find that out before you die.

There are funeral directors who are legally sound, but ethically stinky in their pricing.  Make sure you find a funeral director that YOU can trust with your funeral and your money.  And know your rights.

Should We Medicate Grief?

The American Psychiatric Association (APA) is about ready to publish their Fifth Edition of the Diagnostic and Statistical Manual of Mental Disorders (DSM-5); and it’s created no small stir among the psychiatrist community.

One of the main issues that psychiatrists are having with the DSM-5 is that it is lumping normal grief into Major Depressive Disorder.  Here’s a quote from Dr. Allen Frances, professor emeritus of Duke’s School of Medicine:

(In the new DSM-5) Normal grief will become Major Depressive Disorder, thus medicalizing and trivializing our expectable and necessary emotional reactions to the loss of a loved one and substituting pills and superficial medical rituals for the deep consolations of family, friends, religion, and the resiliency that comes with time and the acceptance of the limitations of life.

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There are many shared characteristics between grief and depression, but there’s also some distinct differences.  Dr. Ginette G. Ferszt states this:

Although everyone grieves differently, grief and depression share several common characteristics. Both may include intense sadness, fatigue, sleep and appetite disturbances, low energy, loss of pleasure, and difficulty concentrating. The key difference is that a grieving person usually stays connected to others, periodically experiences pleasure, and continues functioning as he rebuilds his life. With depression, a connection with others and the ability to experience even brief periods of pleasure are generally missing. Sometimes people describe feeling as if they have fallen into a black hole and fear they may never climb out. Overwhelming emotions interfere with the ability to cope with everyday stressors.

Here is a chart that shows the similarities and differences between depression and grief.

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Should we medicate grief?

Mostly “no”, but in some cases “yes”.  Here is when grief may need some type of medication:

  • If grief-related anxiety is so severe that it interferes with daily life, anti-anxiety medication may be helpful.
  • If the person is experiencing sleep problems, short-term use of prescription sleep aids may be helpful.
  • If symptoms last longer than two months after the loss and the diagnostic criteria are met, the person may be suffering from Major Depressive Disorder. In this case, antidepressants would be an appropriate therapy.

Here is are some criteria to determine if grief has transitioned to Major Depressive Disorder.

  •   Feelings of guilt not related to the loved one’s death
  •   Thoughts of death other than feelings he or she would be better off dead or should have died with the deceased person
  •   Morbid preoccupation with worthlessness
  •   Sluggishness or hesitant and confused speech
  •   Prolonged and marked difficulty in carrying out the activities of day-to-day living
  •   Hallucinations other than thinking he or she hears the voice of or sees the deceased person.  (From Nancy Schimelpfening’s “Grief and Depression”).

Ultimately, grief is the response to loss.  And no amount of medication is going to bring that loss back.  We must learn to live with the loss of someone integral to our very being.  If medication hurts that learning process, then it’s destructive.  If it can help us learn to live in the “new normal”, then it becomes an aid to understanding life after loss.

I think the following quote sums up the core of why medicating grief is usually not healthy:

Can We Chemically Induce Near Death Experiences?

“And her eyes opened wide, and she started whispering Jesus’ name … and then she started whispering the names of her dead parents … and she smiled … and moments later she died.”

We hear these stories a couple times a year.  And I want to believe them.  Those who tell us these stories, tell them with such conviction, such sincerity that I believe the stories themselves are true; but did the dying person REALLY see Jesus … and their parents … before they died?

The interpretation of these stories is where I start to question.

“We just know that Jesus was there, in the room, welcoming mom to heaven!”  And I respond, “That’s amazing!  Wow!  You know for certain where your mom is at!”  But I don’t always believe my own words.

It seems like every other year somebody with a near death experience (NDE) has these incredible visions of heaven, they write a book about it and make their millions (See “Heaven is For Real: A Little Boy’s Astounding Story of His Trip to Heaven and Back” for a more recent contribution).

But what happens if these NDEs are simply concoctions of end-of-life chemical reactions?

Dr. Rick Strassman, while conducting DMT research at the University of New Mexico, proposed that a massive release of Dimethyltryptamine (DMT) from the pineal gland prior to death or near death was the cause of the near death experience (NDE).

DMT is a psychedelic drug, producing intense visuals, euphoria and hallucinations; and, according to Dr. Rick Strassman, near death experiences.  In fact, DMT is an illegal drug that you can find on the streets.  So, if you want a near-death hallucination, go ahead and try some.  You can – to some degree – chemically induce a NDE, where you’ll see angels, celestial bodies, heaven … or maybe, if it’s a bad trip, you’ll see the other side.  Philosopher Terence McKenna suggested that DMT is a pathway drug to other worlds, as most people who use DMT hallucinate heaven and hell type experiences.

But, Strassman’s hypothesis that the human body produces massive amounts of DMT near death has yet to proven.  Even if Strassman’s hypothesis that DMT is the hallucinogenic cause of NDE is false, it still is very possible that other chemicals produce visions of the celestial.  We just don’t know for certain, but we hope.

And I imagine hope may be the main drug behind NDE.  We hope that heaven waits at death.  We hope that Jesus is awaiting us, to welcome us into heaven.  We hope that heaven is real.  And that hope may be founded on reality, or mere hallucination; but we still hope.

Living Life Like We’re Dying

The following is some of the key text from a TEDx lecture called “Rethinking the Bucket List”.  It’s presented by Kathleen Taylor who is a Licensed Mental Health Counselor, who directs the community engagement function of a large nonprofit hospice program:

People always ask me, “How could you enjoy your job … how could you like watching people die all day long?”  And I had the hardest time explaining that people at the end of their lives are incapable of bull shit.

When a person’s relationship with their body, with activity and doing changes, and when they’re facing the task of wrapping up the end of their life, a lot of the normal, worldly, daily distractions that tend to tempt us away from being honest with ourselves fall off the map.  And those distractions are different for everybody, there are things like being right, being important, being busy, being guilty, being self-conscious … that kinda stuff.  So good, bad or indifferent, at the end of their lives, many people become these … distilled … crystallized … pure versions of who they are. 

Out of this sense of authentic self, people get incredibly courageous, and open and intimate and honest.  They will talk about things they’ve never expressed before.  They will reconsider things that they’ve been certain about their entire lives.  They do brave stuff like change their mind.  And apologize.  And forgive.  They express love where it needs to be expressed and they manage to find joy in the smallest moments. 

As their body’s slow down, their perspective seems shift and their presence actually seems to expand.  The New York Times actually did a feature on a guy a former attorney who was diagnosed with ALS.  It quoted him as saying, “As I diminished, I grew.  As I lost so much, I finally started to find myself.”

I saw this theme of finding oneself over and over and over.  Not with everybody, but with most people and much more often than I would have thought.  The more I got to spend with people who were in their last chapter, the more I learned about the incredible transformative power of this kind of authenticity and what it could offer us and how it was possible.

Here’s the video in it’s entirety and it’s well worth your time:

 

Hazing Funeral Interns

I’ve never heard of hazing practices in the funeral industry (although I’m sure it’s happened).  And, thankfully, I’ve never been hazed. But if it was common place to haze interns, here’s what hazing might look like in the funeral industry:

1.)  At 2 AM in the morning you call out Intern Johnny and say, “Johnny, there’s a call at ‘such and such’ address.  Mr. Johnson has died.”  If we’re hazing Johnny, it’s assumed that Mr. Johnson’s death is fictitious, but the address doesn’t have to be.

The possibilities are nearly endless:

Mr. Johnson’s house could be the funeral director’s ex-girlfriend/boyfriend’s house.

Johnny pulls up to ex-girlfriend’s house, rings doorbell and waits.  Ex scrambles to get dressed, opens the door and reluctantly says, ‘Can I help you?”

Johnny: “I’m here to pick up Mr. Johnson.”

Ex.:  “Who?”

Johnny: “Mr. Johnson … a deceased family member of yours?”

Ex.:  “I’m sorry, Mr. Johnson doesn’t live here … you have the wrong house.”

Awkward.

Or, if the funeral director isn’t so diabolical as to send intern Jimmy to his or her ex’s house, he could just send Jimmy to an abandoned house.

Or, Mr. Johnson’s house could be the funeral director’s friends house and your friend could pose as the dead guy, who is waiting to scare the living S*%# out of the intern.  And this idea leads to the next hazing …

2.)  You could lay in a body bag in the morgue awaiting said intern.  From there, scare as you wish … preferably BEFORE said intern starts the embalming process.

3.)  “You embalmed an alive body” is a pretty nasty thought; and an equally nasty hazing.  Intern comes back from picking up a body at a nursing home (most nursing homes don’t have morgues … we literally take the body out of the bed … which can create confusion when there’s two or three or four people who sleep in same room).  Intern embalms said body.  Funeral director comes storming into the morgue, “Is that the body you just picked up from the nursing home?”

“Yes” says intern sheepishly.

“The nursing home just called and said they gave you the WRONG BODY!” says funeral director in mass hysteria.  “The body on the OTHER SIDE OF THE ROOM was the one that was dead!!!”

“DID YOU EMBALM THE BODY!?!” says funeral director!

Intern’s face becomes ghostly pale and distorted.

“They said the body you picked up was JUST SLEEPING!”  That person was alive!

“Quick, try CPR” says funeral director.

When CPR doesn’t work, the funeral director screams, “NOOOO!!! YOU KILLED THEM!”

“What?” says intern.  “NOOOO!” says intern.

At this point the hazing begins to involve some sense of ethics.  Does the funeral director push this hazing farther by suggesting that the intern must clean the morgue top to bottom so as to cover up said “killing” or does the funeral director stop the hazing and save the poor intern a heart attack?

4.)  Or, the funeral director could just have the intern clean the morgue, pick up dead bodies in the middle of the night, yell at them all the time … oh, wait, that’s what happens anyways.  And this is why there’s no rite of passage in the funeral business.  There doesn’t need to be.

 

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