Death
A Death I Don’t Understand
A friend of mine disappeared. I mean, left with only the clothes on his back. Borrowed clothes, at that. He left his phone. His wallet. Everything. And he just went away.
Several days passed. Then weeks. Months. Nothing. No word. A friend of ours traveled on foot, looking for him. Others pressed the police. The media. Anyone. To pay attention.
We’d have to wait for the snow to melt. Then he might be found. That’s what they were told.
The snow melted. Heavy rain fell. The city flooded.
A week later someone found him. Sixty miles or so away. His body had traveled all that way. In the river.
Too many details muddy my mind. I don’t want to think about the way they found him. How I was told he looked. That his own father couldn’t identify him.
His death. Announced on the six o’clock news. His Facebook account. Posts deleted until the day before he vanished. Went missing. Even his last two posts deleted. His cries out to us. Cries that most of us didn’t even hear. See. Know.
I’ll die and no one will care. He’d said. No one will come to my funeral.
His ashes spread. A few friends gathered for a quiet memorial. Invitation only.
I couldn’t go.
I tried to honor him by listening to a few songs he liked. By reading his poems. Looking through our messages about religion and art and literature.
But I didn’t get to say good-bye. Haven’t been able to mourn.
Somewhere. Maybe in my heart. Or soul. I don’t really believe he’s gone. I know he is. But I am having a hard time accepting it.
I see a tall guy with black hair. Smoking outside a coffee shop. Walking down the sidewalk with a hood up. I think it might be him until I remember. No. It isn’t him. He’s gone. Dead. Found floating.
I get sick to my stomach.
Wish that I could go back to thinking that he left. Started over. Got himself over to Japan. Reached his dream. With headphones on his ears and new poetry streaming from his mouth.
And. And I wish he knew. I wish he knew that he was loved.
That he knew how broken my heart is.
And how I can’t cry. As much as I want to. I can’t.
And I don’t understand it.
A friend of mine disappeared. He died. And I don’t know how to grieve.
I can’t figure out how to mourn a death I can’t realize.
A death I don’t understand.
*****
Today’s guest post was written by Susie Finkbeiner. Susie is a novelist and short story writer from West Michigan. Her first novel “Paint Chips” released in 2013 and she is currently working on her second novel and a collection of short stories. When Susie isn’t writing, she is busy as the fiction editor for Burnside Writers Collective as well as Unbound Magazine. Susie is a wife, mother of three, and avid reader. She enjoys time with her family, coffee dates with good friends, and quiet moments to read and write. Website:www.susiefinkbeiner.
Ten Reasons I’m a Funeral Director
Last week, a high schooler asked me, “Why are you a funeral director?” After a couple days of thinking about the question, here are ten reasons.
One: Service.
A couple years ago, a granddaughter was giving her grandmother’s eulogy at the funeral home. She shared that before she would take naps at her grandmother’s house, her grandmother would warm a blanket in the dryer, and as the granddaughter laid down, the grandma would drape the warm blanket over her.
After the service was over and before the family closed the lid on the casket, I grabbed the blanket that the family had laid in the casket and warmed the blanket. When I gave the warm blanket to the granddaughter, she couldn’t withhold her tears as now she draped it over her grandmother.
Situations like this arise regularly in the funeral profession. And, as a caregiver by nature, I find great satisfaction in seeing others have more meaningful death experiences because of my efforts. I enjoy serving.
Two: Perspective.
Emerson said, “When it is darkest men see the stars.” We try our best to deny the darkness of death by consciously and unconsciously building our immortality projects. We hope that we can live immortally through such projects.
And then death. Weeping. Our projects come tumbling down. And it’s in those ashes, in the pain, in the grief, through the tears, we see beauty in the darkness. This is a perspective that funeral directors are privy to view on a constant basis. And, in many cases, the darkness can be beautiful.
And it provides for my family.
Three: Affirmation.
Being told, “You’ve made this so much easier for us.” or, “Mom hasn’t looked this beautiful since she first battled cancer”, or “You guys are like family to us” means a lot to me. It’s important to know that what you’re doing is meaningful for the person you’re doing it for.
That verbal affirmation is a big reason why I continue to serve as a funeral director.
Four: Safe Death Confrontation.
When I was a child, I’d lay in bed and imagine myself dying at a young age. I imagined Death as a Monster. That fear, though, has dissipated as I’ve both worked around Death and I’ve grown to be comfortable with my own mortality and the mortality of those I love.
Perhaps there’s no greater freedom than to live life with a healthy relationship with Death. That healthy relationship allows you embracing each moment, realizing that we are not promised tomorrow. This good relationship with Death has been given to me by the funeral profession.
Five: Kisses.
From old(er) women. Big sloppy kisses from older women. And what makes it even better is if they follow up the kiss with a, “If only I was 50 years younger ….”
Six: Power and Obligation. You give us power every time you open up your family life and your grief to us. And when you give us that power, there’s a certain satisfaction that comes with treating that vulnerability with as much honor as we can.
We honor your loved one as we prepare them. We honor you as we serve you. The power you give us, and our obligation to that vulnerability is the grounds that produce honor.
Seven: Lack of the Superficial.
There’s so much BS in the world. We pursue bigger cars, bigger houses and bigger salaries that we become so materialized we can barely stand honesty, vulnerability and spirituality.
That all changes around death. Suddenly, you wish that the time you spent pursing that raise had been spent with your dad. Suddenly, you find some honesty about your life, some perspective and maybe even some spirituality.
I hate BS. I love honesty. I love spirituality. And I love watching as death helps us become human.
Eight: Informs my Perspective on God.
Whether or not funeral directors are religious, you’ll find that almost all are spiritual. Whether or not they believe in God, death has a way of making us look at the deep, the beyond and the transcendent.
For myself, so much of my faith has been informed by the doubt of death. I see God in a whole new dark. And it’s good. In fact, I’ve come to believe that God dwells with the broken because – it would seem – God too is broken.
Nine: Constant Challenge.
Somebody said, “It’s the perfect job for someone with ADHD because there is constant change.” Constant change and constant challenge.
Whether a call at 4 AM; or a particularly tragic death; this job is always pushing us and (hopefully) makes us into stronger people.
Ten: Our Associates.
Today, a nurse – on her own free time – tracked down the hospital release for us. I told her, “You’re wonderful.” Every time we interact with hospice nurses, I always praise them for their work, for their love towards the family. When a church provides a funeral luncheon, I try to tell the workers that they are providing grace in the form of food. When a pastor totally connects with the family, I tell him/her how great a job they’re doing.
When somebody dies – during the hardest moments of life – we see the best in people. As I said in the beginning, sometimes the darkness is beautiful; and, sometimes the darkness makes us beautiful.
There’s many a burden to be borne in this business; which is why I have to remind myself of the reasons I remain a funeral director.
If You’re Dealing with Complicated Grief, Seek First Your Therapist, Not Your Pastor
Ernest Becker proposes that depressed individuals (specifically those depressed from death) suffer both doubt in their faith and doubt their value within their worldview. In other words, grieving people often doubt God and they doubt His purpose for them.
Kenneth Doka suggests that “one of the most significant tasks in grief is to reconstruct faith or philosophical systems, now challenged by the loss” (Loss of the Assumptive World; 49). All forms of grief, normal, complicated and especially traumatic grief produce doubts about one’s faith.
If you’re dealing with grief, your entire worldview is probably being challenged. It’s only natural that we attempt to seek council in such times; but, it might not be your best choice to seek your church and pastor’s help.
As many of you know, I’ve battled depression this past year; and while grief and depression are different, there’s many similarities. As I’ve adjusted to life with depression, there’s a number of things that I’ve learned and this is one of them: Most churches and pastors (and religious friends) aren’t equipped to recognize and address the depressed. We should not expect them to be equipped. But we do. They haven’t been trained to understand the psychosomatic nature of depression; nor have they a background in tasks of mourning or grief work models; the different types of grief and how each one should be approached.
And it’s okay to recognize the limitations in our religious community.
Today’s church speaks the language of affirmation, the language of light (cataphatic theology as opposed apophatic theology) to such a degree that doubt and darkness can sometimes be viewed as sin.
Depression, for some religious communities, is sometimes seen as a curse of God.
And grief is something that God might not feel, so neither should we (at least for an extended period of time).
And while some churches can be understanding of grief, and the doubt and depression that comes with it, few are prepared to understand how said grief, doubt and depression affects you.
We can become more course, more rigid and more … unacceptable. And, honestly, it’s possible that we do indeed become unacceptable for many churches, as our darkness and our doubt takes us out of the comfort realm for many within the church.
Indeed, many pastors recognize the limits of their training and can recommend professionals to help with your grief, etc., but some don’t recognize their limits. They can provide first or second level assessment (i.e., “you need some professional guidance”), but the deeper levels of assessment and counsel should be left to those grief specialists.
Unless your church or pastor has a professional background in understanding depression and/or grief, I think we do both our pastors, our religious friends and ourselves a great service by seeing someone who is professionally trained.
“You Working on Memorial Day?”
I’ve been finding myself at local hospital morgues nearly every day for the past month and today was no different. I parked my car behind the hospital in the little parking space that they have set aside for us funeral directors … a space where the dead are out of view from the living. I backed up to the ramp, put my car in park, pulled out my stretcher, punched the passcode into the security lock and parked my stretcher in front of the morgue door. From there, I took the long walk from the back of the hospital, through the halls and to the front, where I happened to pass the security guard. Usually he’s in his office, but today I must have caught him returning from fulfilling one of his many duties.
“You’ll be seeing me in a moment”, I said as I pass him along the hall. He’s responsible for opening the morgue and – if he’s feeling up for it — helping me with the transfer.
He’s about 35 years old. Nice. Professional guy. Takes his job seriously.
He stops the conversation that he’s having with a pretty nurse, turns around and starts walking with me to the lab that holds the paper work I have to fill out to officially release the body from the care of the hospital.
“I’ll let the lab staff know that I’m aware you’re here so they don’t have to page me.”
He lets them know, and starts his walk back to the morgue while I fill out the necessary paper work for the release.
I walk back and he’s at the morgue door waiting for me.
“Do you want some gloves, sir?” he asks.
I’m 30 years old, but I look more like 25ish. He’s probably 35. “Why would he call me ‘sir’?” I think to myself. This honorific was so natural for him too Pondering it a little more I suspect I know why, so I probe.
“You have the weekend off?” I ask.
“Yup.” He replies.
“You working Memorial Day?”
“Nope. Sittin at home, by myself, remembering.”
Feeling pretty confident that I’ve figured out why the whole “sir” thing was so natural for him, I ask my next question based on an assumption: “Are most of your co-workers ex-military?”
“Yes, sir.” He says. “Our boss is ex-army and hires us veterans.”
I reply: “Going from military to security is probably an easy transition for you guys.”
“Not for me. I was trained to take lives not save ‘em.”
At this point, the conversation moves from small talk to real talk. He’s starting to get personal and I can tell he wants me to know who and what he is.
“I’m an ex-marine. I was on the front lines of the first wave of infantry when we invaded Iraq.”
Out of the blue, without me probing, he say, “Lost some good fuckin friends.”
I lost a great uncle in World War II (who I obviously never knew), I lost a childhood friend in Iraq, but I’ve never served in the Military. I’ve attended a hundred military funeral services, some at Military Cemeteries and a half dozen at Arlington Cemetery, but I’ve never lost a close friend. My dad and cousin have blown taps for hundreds of veterans at their interment, but none of those veterans were my immediate family.
I know enough to know that while Memorial Day has significance for our nation, but I can’t say I have a personal connection to Memorial Day like the parents and sisters of my childhood friend, or like the this young man I was a talking to as we pulled the body out of the morgue.
I could have pushed him. I know how to ask the questions that start the tears, but I refrained. “He’s shed enough”, I thought.
But I pushed him anyways. I looked him in the eyes as I draped the cover over the dead body lying on my stretcher, “What are you doing on Monday?” Tears started to well up in his eyes, so I pulled back any more questions.
He paused. Gathered himself. Looked at the ground and shook his head. Years removed from war, his emotion was still raw, and he struggled to constrain it.
I knew what he was saying. I’ve heard it said a thousand times. No words, but enough to say what you’re feeling.
After he gathered himself, and I listened for a couple minutes, it was time for me to go.
He helped me down the ramp to my car. I reached out my hand, shook his hand and said, “Thank you for your sacrifice.”
“I’d do it again”, he said.
This Memorial Day I’ll be remembering him as he sits in his house and remembers the ever haunting ghosts that will torment his life. I will remember and memorialize the sacrifice this young man has given as he carries the burdens those who passed before their time.
We should remember that these types of deaths also can take the lives of those left alive.
