Death
Grieving as an Atheist: A Guest Post
Today’s post is part of the “Death Perspectives” series; a series of guest posts written by those from different faith, or non-faith, persuasions, explaining how they’ve approached death, bereavement and grief.
Today’s guest post is from Willem Dunham. This from Willem: I’m 55, owned and operated by a pit/lab mix and a batshit crazy rat terrier, both rescues. i believe the greatest gift and responsibility is to bear witness to one another’s lives. to that end, i am chasing down my dream; photography. i occasionally write, philosophize frequently, and wish i’d been braver sooner.
*****
I am an atheist. A man without religion or belief in any gods.
I have two brothers and two sisters. Each of them has a belief in god or a higher power. Each of them worships their beliefs in some fashion.
Both my parents, and their parents, believed in god, although I can’t recall more than a couple of times they went to church.
Almost four years ago, my mom died. I’d spent the last 2-3 years of her life with her, looking after her. Difficult as it was at times, I wouldn’t trade that time for anything in the world. As much as our parents give us from the time we join this world, they’re trying to teach us to be good people. Toward the end of Mom’s life, she showed me who she was, and allowed me the opportunity to show her the kind of man I am. The hardest thing I will ever do was to watch her draw her last breath on this earth.
People try to find the kindest ways they can to express their sympathies and to try to allay fears and soften pain for someone who is going through this loss. Quite honestly, they don’t help much. I don’t want to hear that Mom is in a better place. For my money, being dead and buried is not better than being alive and moving around. Because America is a predominantly Christian country, most people assume that I believe as they do. That is where hearing that she’s “with the angels now”, “god called her home”, “Jesus needed another angel” isn’t very helpful. I realize (intellectually) that these platitudes give comfort to people who believe, who hope for an afterlife, where you don’t really die, after all. For those of us who believe differently, or believe not at all, this isn’t comfort for us…it’s comfort for the speaker.
The question comes around, then, to where does a nonbeliever find comfort and solace in these times? I can speak only for myself, when I say this: I have faith. Faith in the human spirit, in the resilience of the heart, in the ability of the mind to hold fast to dear memories of perished loved ones. I find little ways to keep Mom present in my life.
Her father was a baker, and she naturally had a love of baked goods. While I enjoy cooking, baking has never really been of interest to me. Until, of course, she couldn’t keep regular food down and would ask and ask for a pie, a cake, some cookies. So, I learned to bake for her. And, in doing it for someone I treasured, I learned to love it. Now, each time I get in the kitchen to bake something, it’s as if she’s right there “helping” like she did. It’s silliness and joking. It’s time I got to have with her, where we were just hanging out and talking.
Mom loved to drive. She’d told me stories of growing up, saving money so she could give it to her Mother for gas in the car, so they could “go for a drive”. As she got older, she had to give driving up, as she just didn’t feel she was safe on the road. Coming from two people who loved roadtrips and travel, I have the wanderlust as well. When she could no longer drive, I would take her for a ride. Some nights, it was the only way she could sleep…sitting in the passenger seat, looking out the window. In the last few years of her life, we took roadtrips to places she’d wanted to see. And we loved it. She’d make us sandwiches for the trip, we’d sing to the radio, talk, and ride in comfortable silence.
I have some of her things, the ones that speak to the things she loved to do. I have her oil paints, brushes and canvases. I will learn to paint, to keep her brushes active. I have her sewing machine, and will learn to do a better job of sewing, so I can have an erstwhile hug in the things I learn to make. When I finally settle in someplace, I will grow roses, so I might find the peace in them that she did. I have an old sweater she wore all the time. I have it sealed up in a bag, so it will hold her smell. When I get truly lonely, I can take that out and have her with me.
I have photographs of my mother from different ages in her life. Some are shy and awkward, as teenage girls can be. Some are stunning examples of the most beautiful woman I’ve ever loved. Others show her propensity for silly faces and antics. I am a photographer, and have my own captured moments that I can relive looking at them.
None of these things takes away the pain, the feeling of loss. Time is taking the sharp edges off, but it still remains. I think it will be with me always. I do have small ways to remember, to keep her a part of my world, a part of my life. I still talk to her, ask her opinions, wish she were with me when I travel and see new things.
Rather than rely on religious doctrine and a belief that she’s “up there” waiting for us to be reunited, I take the time to hug babies…they’re squishy and smell funny. Kind of like Mom. I remember. I tell stories, and remember the parts of herself as a person that she trusted with me, trusted to my memory and ideas of her as a person.
In closing, I’d just like to say that, for the people who believe in heaven and the idea of being reunited with all their loved ones… I really hope that’s true for you.
*****
Per the Pew Research Center, the fastest growing religious segment in America are those who claim to be “unaffiliated”, which is comprised mostly of atheists and agnostics. As a Christian myself, I’m frequently disturbed by the false assumptions and harsh judgments that my fellow believers make towards atheists. I’m especially thankful for Willem and his willingness to allow a glimpse into his life and how his beliefs have informed his grief process. It’s particularly valuable for those of us who are religious, as we too can learn something from Willem’s experiences.
Remembering the Unremembered
Many of us have the gift of moving through the grief process as we find a way — often after years and years of remaking — to put grief to a restless slumber.
Anne Lamott writes,
“You will lose someone you can’t live without, and your heart will be badly broken, and the bad news is that you never completely get over the loss of your beloved. But this is also the good news. They live forever in your broken heart that doesn’t seal back up. And you come through. It’s like having a broken leg that never heals perfectly—that still hurts when the weather gets cold, but you learn to dance with the limp.”
It only takes something small … maybe a smell, a scent that reminds us of our loved one; or a picture; an activity to cause an overflow of the deep well of tears to burst forth from the depths. Even after years, grief is always at the surface. Tears we had momentarily forgotten about, feelings we had buried with the everyday activities that we’ve used to help us move on, and then it happens. Our buried, bruised soul awakens.
Grief sleeps lightly; ready to be awoken by the slightest touch.
But there’s a grief that doesn’t sleep.
A grief that has no beginning and seemingly no end. A grief that may never heal.
****
I walked into the hospital, carrying my toolbox-sized brown box by the handle. Dressed in my suit, tie, and dress shoes, I get awkward glances from the observant staff as they process “A man dressed for business … carrying what appears to be a toolbox … in a hospital.”
I walk into medical records, Maria the secretary recognizes me from previous visits and she asks, “Who are you here for?”
“Baby X”, I say.
She tells me to take a seat as she rummages through her files.
After a minute or so she arises from her paperwork, finds what she needs and makes eye contact with me, signaling me to come closer.
“Here’s the release. I’ll call the security guard”, she says.
“Great!” I say cheerfully, thankful that process seems to be going more smoothly than expected.
“One more thing … who’s going to sign the cremation authorization?” I ask. “I was told that the case worker was going to sign it. Is she here?”
After another minute of rummaging and five minutes worth of phone calls, “No, the caseworker’s not here.”
“Here comes the obstacles” I think to myself.
I explain what’s going on, making sure Maria fully understands the situation: “The mother’s in jail, so she terminated her rights to her newborn ….”
Maria interrupts, “I understand the child lived for an hour.”
“ … being that the mother is in jail, with no money and no family who wants to give the child a funeral, we were asked by the mother’s case worker if we’d cremate the child pro bono. We agreed … but I still need a signature for cremation authorization from whoever the rights were given to ….”
“Okay. Let me make some phone calls.”
Ten minutes later I was walking to the morgue carrying my little brown box by the handle, having resolved the situation.
As I entered the morgue, and gently placed the dead infant in my box, I couldn’t help but think about how the mother of this child will process her grief. It will be an apparition. Here and there. Such a short beginning with no closure.
****
These thoughts have haunted me over the past couple weeks, so I want to do something right here and now, with you present. I want to remember this short life by offering the only act I know to do. I’d like to write an obituary.
Baby X, passed into and out of this world on Sunday, January 8th, 2012 at the Chester County Hospital. He is survived by his mother, who cared for him for nine months, had the chance to name him upon his birth and who has been thinking about him ever since.
Although your time was short on this earth, you have not gone unremembered. Today, I remember you. Today, we remember you. In our silence, we remember.
*****
I originally wrote this post as a guest post for one of my favorite people, Joy Bennett. Joy’s blog is “Joy in this Journey” and you can like her work on facebook.
12 Things My Father Taught Me about Being a Funeral Director
1. Lead by Example.
Like many new fathers, my first born has caused me to re-evaluate myself and my priorities, making me feel nervously unprepared to be the example that I now am.
In many ways, I’ve emulated my father. Though I may not consciously know how to be a great father, there’s a real sense that I can trust the instincts my dad’s instilled.
2. Being Caleb is better than being Superman.
My son – if he so chooses – will be the 7th generation of Wilde funeral directors. Not only am I the 6th generation funeral director on my paternal side, but I would have been the 5th generation on my maternal side had my mom decided to join her father’s funeral business. I’m a thoroughbred funeral director.
After 11 generations of my progenitors breathing formalin fumes, I have yet to develop a superpower. And even though I’ve wanted to be in the linage of Superman since I saw Christopher Reeves don blue tights, I’m content just being Caleb. After all, it’s Caleb that my dad has always loved.
3. Presence is better than Presents.
The greatest gift my dad ever game me was his time. As a funeral director and a new father, I realize how hard it was for him to make time for me. He could have worked harder, made more money and given me cooler things, better cars, etc. Instead, he worked less, made less money and gave me himself.
4. Service over Business.
People are an end in and of themselves. Money is a means. This I know, for my father showed me so.
5. Respect Your Elders.
My grandfather was born on the second floor of the funeral home and was embalming bodies by the age of fourteen (so he says). For dramatic effect, Pop-Pop secretly hopes he’ll die while embalming a body.
Upon starting at the funeral home nearly a decade ago, I’ve studied my grandfather like a text book and, as a result, I think I could pass the “Good Funeral Director” test. Oddly enough, it’s by respecting my elders that I’ve been prepared for the future.
6. Smile. Look people in the eye and shake their hand.
It’s a lost art. But, it’s an art that I’ve regularly seen my dad practice.
7. Everyone Has a Story.
My dad is one of the most tolerant people I know – partially because he has an understanding personality and partially because the funeral business makes tolerance a necessity. While others pigeon hole certain groups that are “different,” I listen to their story. I want to hear their story because I’ve always seen my dad be more interested in people than kowtowing to the interests of his tribe.
8. “If you did something wrong, it’d be in the newspaper the day before you did it.”
At first, I wasn’t a fan of having a legacy I didn’t create. Everybody knows that I’m a Wilde. And everybody has an expectation that I SHOULD be just like the rest of my family. When I was younger, the “Wilde” name was a restraint, now I wear it – not as a burden – but as a badge.
9. Integrity.
Integrity is what you do when nobody is looking. In funeral service, there’s many times when “nobody is looking”. And every time I’ve secretly watched my dad, I’ve seen him doing right … whether at home or at the funeral home.
10. “We’ll cross that bridge when we get there.”
How many times has my present strength been arrested by worrying about what’s ahead? Be present … we’ll cross that bridge when we get there.
11. Laugh as often as you can.
Whether it was watching The Three Stooges, Monty Python or his propensity to flatulate, my dad always found a way to make me laugh.
12. “Not everybody is as lucky as you are.”
Fathers are rarely neutral figures. They’ve either been monumental failures or, well, father figures. I’m lucky. And while not everyone is as lucky as I am, everyone has the opportunity to be the best they can be and make their son or daughter as lucky as I was. And my hope for this my first Father’s Day is that my son will one day be counted among the lucky.
Disenfranchised Grief: The Unrecognized Mourners
When an individual dies, that death throws a web of relationships out of balance, causing the bereaved to *attempt* to find a new homeostasis. This disrupted “new normal” is best found together in community.
When grief isn’t shared. When there is no community to share it. When it isn’t recognized by society, then grief becomes complicated.
There is grief that is produced by “deaths” (both literal and real) in our society that aren’t recognized. This kind of grief is a disenfranchised grief.
Here are a couple forms of grief that simply aren’t validated by society:
1. Grief from miscarriages. This is a silent grief. A grief that few people share; and when they do share, few people show compassion. And while the mother may have the greatest form of disenfranchised grief, the father can also be the silent sufferer as he is sometimes thrust in the supporting role, being unable to deal with his own emotions.
2. Death of a pet. Pets become part of the family; and when they die it’s almost like losing a family member, except no one in the community recognizes your loss. ”It’s just a dog” is both true and false.
3. Grief from abortions. This topic has become so political that it has lost its human element. Abortions hurt. And the mothers who choose abortions will often grieve. Even if they don’t grieve at the time of the abortion, they will often grieve later in life.
4. Grief of the supporter. When death occurs, roles quickly play out. There’s the main mourner(s) and there’s the supporting cast. That supporting cast — those who take care of the main mourner (the spouse of the deceased, the children of the deceased) — are often very close to the deceased themselves. But because they are the supporters, they simply aren’t allowed the time to grieve. They are the strong ones.
5. Grief from suicide. Suicide is such a difficult, tragic and complicated death that those who are left behind are often not sure how to grieve … or if they should even grieve at all. To complicate the issue, outside society can often look at suicide as such a taboo that they don’t recognize the grief of those surrounding the suicide.
6. Grief of the “Outsider”. At funerals, we will sometimes have family members state, “So-and-so is not allowed at this funeral. If you see so-and-so trying to enter the funeral home, ask them to leave.” We had a case not too long ago where two friends were out drinking. On their way home from the bar, the driver wrecked his car, killing the passenger while the driver walked away unharmed. The family of the passenger disallowed the driver from attending the funeral, even though the deceased was his best friend.
This outsider may be an ex-spouse, an unrecognized (often gay) love relationship, an “illegitimate” child or anyone that — for one reason or another — is not accepted or wanted by the insiders.
*****
Have you ever experienced disenfranchised grief?
Have you even been the one who has disenfranchised someone else’s grief?