Death
A rosary and a quiet good deed amplified
Good people are everywhere. And bad people are everywhere. That mix is in our families, politics . . . hell, it’s even in our own hearts, AND that mixture of good and bad is in the church.
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I’m not Catholic. I serve Catholics on a semi-regular basis, and they seriously have THE best funeral luncheons. I even go up to receive Father’s blessing during the funeral Mass’ Holy Communion.
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This past year more than 300 current and former Pennsylvania (my home state) priests were accused of sex abuse. Over the course of seven decades, these priests weaponized their faith to steal innocence from more than 1,000 children, unspeakable crimes that were often covered up by church leaders.
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I got a phone call this morning from the daughter of the deceased who asked us if we had any rosaries we could put in the casket. I told her we do, and that I’d wrap one around the hand of her loved one. A few minutes later she called back with a question, “Do you know if the rosary has been blessed?” “Umm,” I paused for a second because I didn’t know rosaries were supposed to be blessed, “I don’t think so?” “Can you make sure it’s blessed?” she concluded.
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I called the Catholic rectory to see if I could stop by to have Father bless it. The church secretary answered the phone, “Father’s not here, but I have something for you that I’ll bring over.”
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A few hours later she was at the front door. “This rosary,” she said, “was blessed by the Pope when he visited Philadelphia in 2015.” I responded, “What? Really? And you’re sure they can have it?” She played it off like it wasn’t a big deal. But it IS a big deal, something the family of the deceased will never forget.
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Everywhere we go, there are good people and bad people. We want it to be one or the other, especially when it comes to groups we love to chastise. “All Republicans are bad.” Or, “All Democrats are bad.” Or, “All Muslims are jihadists.” Life, and the people in it, are SO much more nuanced that the black and white categories we love to use.
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Good deeds happen every day, they’re just quieter than the bad ones. Never be quiet about injustice and amplify the good because we all need to hear the whole story.
Finding the energy of our dead during the holiday season
Get ready for a new age-y and weird thought that isn’t nearly as new age-y and weird as it sounds.
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The energy of our dead surround us in everything we do, especially during the holidays.
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I know, whenever we talk about “energy” it’s super ambiguous and unquantifiable, and it sounds like something a Californian yogi (who lived in Tibet for a season and has a Reiki session every Wednesday night) would say over a vegan dinner (and no shade towards vegans, yogis, reiki practitioners, or Californians, because I’m practically a vegan, who’s married to a Californian, has a basic yoga practice, and would love to try Reiki).
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When you make a holiday recipe that was given to you by your late grandmother, that’s the energy of your dead.
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When you decorate with Christmas ornaments that are family heirlooms, that’s the energy of the dead.
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When your family gets together for a holiday dinner, THAT is the energy of the dead because each of you are there, each of you exists because you’ve been carried there by your ancestors.
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It’s natural to think that the energy of our dead only dwells at funerals and cemeteries, but I’d like to think their energy is particularly strong right now . . . during the holiday season. It’s in your cookies, your traditions, your decorations, the side dishes, the love, the giving, the hugs . . . it’s in the season, surrounding us.
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As the holiday season kicks off, here’s a friendly reminder that the energy of our dead isn’t isolated to funerals and cemeteries, but it’s here, now, during this season. Look for it. Embrace it.
Look for the helpers
The guy behind me plowing a path through the snow to a gravesite is Ed. Last Friday, I showed up at a somewhat secluded cemetery to inter cremated remains with the deceased’s family.
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When I drove in (an hour before the family arrived), Ed was plowing the cemetery drive. I rolled down my car’s window, he shut his little snow plow off, and I yelled out, “are you the one who ordered this white stuff?” He chuckled and said, “No, but I’m the one getting this shit out of the way.” I had no idea who Ed was, never met him before. I introduced myself and he explained who he was.
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It turned out that Ed is just a neighbor who saw that the cemetery hadn’t been plowed. He also figured out that there was a graveside service and decided that he’d plow the cemetery with his small plow so we could get into it.
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Ed was easily into his 80s, hunched over, grey haired with a sailor’s mouth. “What kind of service you have today?” He asked. “It’s a private cremation interment, only the deceased’s mother and grandson are attending. The mother uses a walker” I explained. I had brought a shove because I figured I’d have to shovel a path from the drive to the gravesite, but as soon as I told Ed, he started his plow and carved out the path you can see in the photo.
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This business is full of experiences that viewed alone would destroy your faith in humanity. There’s the murders, the accidents, the death of children, but for every one thing horrible, there’s 10 Eds who restore our faith.
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You’ve heard the Fred Roger’s quote about looking for the helpers (I’ll put the quote in the comments so you can read it again). Seeing the Eds — the helpers— is the privilege of working around death. Because there’s so much in humanity that’s horrible, but then there’s complete strangers who curse like a sailor while cutting a path through the snow for a bereaved mother and grandson who make the horrible just a little better.
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Look for the Eds. And if you can’t find them, you know what to do because it’s written deep in your heart. The helpers aren’t saints. The helpers are me and you. The helpers see snow and they plow it.
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#confessionsofafuneraldirector
Funeral directors are human too
When I work with younger people, I’ll usually give them my cell number so they can text me whenever they want. Texting is just so much less stressful and easier for those of us who grew up with cell phones, and it seems to be a comfort for the families when they know they can reach me via text anytime of the day.
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This is a text exchange I had with a young mother who birthed stillborn twins. And I don’t share this to brag about my supposed sainthood in providing a free funeral to a bereaved mother. It’s the opposite really. Saintliness implies something extra good, or extra human, or god-like. This act was very much just basic, normal humanity. This is nothing exceptional.
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Most funeral directors enter and stay in death care because we’ve experienced death and want to use our experience to help others who are experiencing the same. The best of us are grieving people helping grieving people.
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Every funeral director I know heavily discounts, charges cost, or gives both services and goods for free when their “customer” is a child. It’s not a rule we were taught in funeral school. It’s not unspoken code. It’s just human.
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And I guess I want you to know that death care workers are not saints, and unlike the many stereotypes, most of us aren’t sinners out to exploit the grieving public. We carry the same grief you do, and we know how far a little goodness and grace can go. So next time you see us in real life, or portrayed as a charlatan on TV, know that we’re neither saint or sinner. We’re very much like you . . . and just like you, when we see a grieving mother, we do what anyone would do by giving the best we can give.
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#confessionsofafuneraldirector